Looking at: On what grounds — theological or historical — Brevard Childs denied Julius Wellhausen’s basic two-part plotline of Israel’s religious history.
In the 15th century, the invention of the Gutenberg press meant that every literate Christian could read the Bible for themselves. This sowed the seeds for the Protestant reformation in which the self-interpreted Bible supplanted the church magisterium as the basic authority for Christian teaching. In the 21st century, the Internet and specifically the blogosphere and […]
“Now, of the things which we have spoken, this is the sum.” It has been seen that salvation from sin and death, the prime necessity of our race, has been provided in the divine purpose. Pursuant to the accomplishment of His purpose, God covenanted with Abraham that the blessing to all the families of the […]
Several of the Covenants which God made are styled “everlasting.” Not that they all are to be considered endless, but rather uninterrupted or perpetual until such time as may have been appointed for them to expire. The Covenant with Noah (Gen. 9: 9-17), that of the Law (Ex. 31: 16; Lev. 24: 7-9; Num. 18: […]
In the previous chapters we looked at the change from Old to New covenant and the Seed which was already spoken of in the Garden of Eden. We saw that God made a covenant with David, so that we could have “the sure mercies of David” (Psalm 89: 20-37; Isa. 55: 3 ; Acts 13: […]
To what purpose and to whom does the New Covenant apply? The New Covenant was instituted to supersede the Law Covenant (Heb. 8: 7, 8), for the purpose of accomplishing what the Law could not do on account of weakness of the flesh. (Rom. 8: 1-4.) Bearing in mind that the purpose of the Law […]
Three conditions have to be dealt with if the Abrahamic Covenant or promise is to bring a permanent blessing to “all the families of the earth.” These are the “sins of the past” both of Jews under the Old Covenant and of Gentiles under no covenant; sins committed, whether through weakness or wilfulness, after the […]