Our big problem, certainly for the sort of believers we are, is that most of us live in isolation spread far away from each other all over the world. The online environment potentially intensifies the isolation a student might experience in any language-learning process or in an absence of face to face guidance how to […]
From the books of prophets we should come to see who the promised Messiah is and from the Messianic Scriptures we can learn further how we can be sure of setting the promised salvation into a joyful peaceful life for ever.
Academic journals form the lifeblood of scholarly debate and discourse. Theologies and textbooks, even grammars and lexicons, rarely give you the fuller, deeper picture into the larger debate on a topic. For example we can find Richard Cervin and Wayne Grudem discussing the role of women in church and their conversation concerning κεφαλή (“head”) in biblical literature.
In the 15th century, the invention of the Gutenberg press meant that every literate Christian could read the Bible for themselves. This sowed the seeds for the Protestant reformation in which the self-interpreted Bible supplanted the church magisterium as the basic authority for Christian teaching. In the 21st century, the Internet and specifically the blogosphere and […]
By lots of people is faith about trust and can be seen that they do not have any trust in institutions like churches. Everywhere can be found empty churches or churches made into libraries or shops and even discotheques.
In the West it often looks like we have come in a Post-Christian world.
In many countries the door-to-door evangelists have historically served as a bellwether for religious freedom for other minority groups. In Russia, that includes evangelicals, who remain ambivalent over whether to defend the rights of Jehovah’s Witnesses as a fellow non-Orthodox faith. “Considering that the religion of the Jehovah’s Witnesses is professed by hundreds of thousands […]
It looks like we have come in a time several people are not pleased to feel as if they are shunned by one or more religious groups where they normally would belong to. In the midst of previous century it started by some non-trinitarian groups who wanted others to know the Holy Name of God. […]